Un an après l’attentat de la mosquée de Québec, apaiser le climat social (One Year After the Quebec City Mosque Attack, Social Climate Needs Calm), Ferid Chikhi, Nadia El-Mabrouk, Ali Kaidi & Leila Lesbet of the Association québécoise des Nord-Africains pour la laïcité (AQNAL: Quebec Association of North-Africans for Secularism), Le Devoir, 2018-01-25
Since the odious attack which occurred at the Quebec City mosque a year ago, something in the social fabric has been broken. Immediately following the murders, defamatory publications showing Quebec personalities with blood-stained hands began to circulate on the internet, and thinly-veiled accusations were made, linking the attack with secularists. In forums everywhere, Quebeckers were accused of racism and Islamophobia, and a consultation on racism and discrimination was announced by the government a few months later. This festival of confusion has simply polluted the social climate, polarized the debate and increased hostility towards Islam and Muslims. […]
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Un drame et son instrumentalisation (A Tragedy and Its Exploitation), Djemila Benhabib, le Nouvelliste, 2018-01-26
We still do not know the motives of Alexandre Bissonnette, the presumed murderer, whose trial begins on March 26th 2018. Nevertheless, Islamist lobbyists, politicians at every level, the media and elites are doing everything in their power to impose upon us an enormous collective guilt, which has nothing whatsoever to do with the true frame of mind of Quebeckers who have repeatedly expressed their deep compassion for the victims of this horrible tragedy and their families, as well as their total rejection of all forms of violence. But no, this is not enough. Now we are being told that, in addition, we must work to expunge from our society a supposed pathology which has spread among us like an evil virus. It is time for redemption. Quebeckers must atone for a crime which they did not commit and beg forgiveness for a moral turpitude whose nature is a mystery to them. Why?
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Attentat à la mosquée de Québec, Il n’y a pas d’islamophobie au Québec, selon une proche d’une victime (Attack on Quebec City Mosque, There is no Islamophobia in Quebec, Says Relative of Victim), TVA Nouvelles, 2018-01-23
A year after the terrorist attack on the Quebec City Mosque, the debate about the proposal for a national day against Islamophobia continues to generate debate.
Appearing on the “Denis Lévesque” show, a relative of one of the victims of the shooting denounces the attitude of Muslims communities who demand that such a day be instituted.
Read more ›
Hijab scissor attack against 11-year-old did not occur: Police, Jenna Moon, Toronto Star, 2018-01-15
Police say the events described did not occur. […]
Toronto Police say they have concluded that an incident reported Friday in which an eleven-year-old girl’s hijab was cut as she walked to school, did not happen. Police had been investigating the alleged incident as a hate crime and now say their investigation is concluded. […]
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Front page of CH#1328
Il has been three years since the attack on the satiric newspaper Charlie Hebdo, on January 7th 2015. In an editorial entitled “Freedom of Expression, What Does It Cost?” and published in no. 1328, 2018-01-04, Riss considers these three years.
It had been hoped that the situation would improve. On the contrary, it has become permanent. Working conditions for the newspaper’s staff will probably never return to normal. Neither will the private lives of some of its collaborators. Charlie Hebdo must sell at least 15,000 copies each week or more than 800,000 per year, just to cover the cost of security for its offices.
“Freedom of Expression, vital and essential for our democracy, is becoming a luxury product,” concludes Riss.
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The Twelve Murdered, Charlie Hebdo, 2015-01-07
Source: Facebook page of Waleed Al Husseini
Tehran Police Say Women Will No Longer Be Arrested For Violating ‘Islamic’ Dress Code, Hayley Miller, Huffington Post Canada, 2017-12-28.
Police in Iran’s capital are loosening up restrictions regarding dress code after decades of pushback from women in the country.
On Wednesday, Tehran police announced that women will no longer risk arrest for breaching the country’s conservative interpretation of Islamic dress code, which includes a ban on wearing nail polish, heavy makeup or loose headscarves. Instead, violators will be ordered to take police-instructed classes on “Islamic values,” while repeat offenders could still be subject to legal action, reported the Wall Street Journal.
“Based on a society-oriented, educational approach, the police will not arrest those who don’t respect Islamic values,” said Brig. Gen. Hossein Rahimi, according to the country’s official Islamic Republic News Agency. “It will instead educate them.”
For decades, Iranian women have been resisting a government ruling passed in the wake of the 1979 Iranian Revolution that required women to wear headscarves in public. Iranian millennials have been especially defiant of the policy through social media protests and street marches.
The title of the article above, “Women Will No Longer Be Arrested For Violating ‘Islamic’ Dress Code”, is misleading. As the body of article explains, first offenders will no longer be arrested. However, repeat offenders still risk arrest and prosecution. Even for a first offense, the woman will be subjected to re-education classes in “Islamic values.” This is hardly an important victory; rather it is a very minor softening of the government’s policy.
Egypt’s parliament takes serious actions to combat atheism, Marina Gamil, Egypt Today, 2018-01-04
CAIRO – 4 January 2018: Parliament’s Committee on Religion is about to prepare an explanatory note on the draft law to criminalize atheism in Egypt, amongst several steps Egypt takes to combat atheism, said on Thursday the head of committee, Amr Hamroush.
The law consists of four articles; the first defines atheism; the second criminalizes atheism and imposes severe sanctions on atheists; the third stipulates that the penalties would be cancelled if a person eschews his atheist beliefs and the fourth one dictates that the penalties declared in the law are severe.
Hamroush said that he will discuss with Al-Azhar scientists and experts the penalties and the necessary articles in the new legislation that are needed to combat this phenomenon that widely spread in Egypt in recent years.
Previously, a blasphemy law was added to the penal code in 1982 that stipulates prison sentences of six months to five years to “anyone who uses religion to promote, through speech, writing, or any other medium, extremist ideas with the aim of spreading discord or to belittle or disdain one of the monotheistic religions or their different sects, or to harm national unity.” It is important to note that atheism has not been mentioned directly in the constitution; hence, atheists are convicted under the blasphemy law.
Recently, atheism has become a trending topic in the media as many TV shows have hosted many debates between Christian priests and Muslim sheikhs along with atheists to discuss the main reasons behind abandoning faiths. From 2011 to 2013, Egyptian courts convicted 27 of 42 defendants for declaring atheism, according to the Egyptian Initiative for Personal Rights (EIPR). Furthermore, a 21-year-old student, Karim Ashraf Mohamed al-Banna, was sentenced to three years in prison in November 2014 for announcing on Facebook that he was an atheist. Police then raided an atheist café and closed it down. Recently, Egyptian Security Forces arrested a 29-year-old computer science graduate, Ibrahim Khalil, on December 21 for administrating a Facebook page that promotes atheism. […]
This is an extreme manifestation of atheophobia, in a country where respect for freedom of conscience is practically non-existent. Although apostasy is not explicitly criminalized in Egypt, apostates (those who leave Islam) risk severe persecution, such as accusations of “blasphemy” or “defaming religion.” These are consequences of the fact that Islam is the state religion.
- Egyptian Parliament considers outlawing atheism, Kimberly Winston, Religion News Service, USA Today, 2018-01-04
- Egypt’s parliament in bid to ban atheism, Shahira Amin, AL-MONITOR, 2017-12-29.
- Prosecution renews detention of Ibrahim Khalil for 15 days on charges of atheism, Mada Masr, 2017-12-27.
- Egyptian parliament moves to make atheism a crime, Brian Whitaker,
- Atheophobia, An Ancient Prejudice, and Yet So Prevalent Today
Eighth Amendment committee agrees to recommend abortion law changes, Sarah Bardon, The Irish Times, 2017-12-13.
The Oireachtas committee on the Eighth Amendment has agreed to recommend a series of changes to abortion laws, including access to terminations without restriction up to 12 weeks. After three months of evidence from experts, the committee proposed repealing Article 40.3.3 of the Constitution, which gives the unborn and the mother an equal right to life.
This is a major advance for women’s rights in a country where Catholic obscurantism has always retarded such rights. The “Oireachtas” is the Irish legislature. Our friends of Atheist Ireland work for these rights as a member of the Coalition to Repeal the Eighth Amendment.
Official source denies allegations that the Kingdom is planning to abolish apostasy penalty, Saudi Press Agency, 2017-12-02.
An official source declared to the Saudi Press Agency that the allegations published by some sources in good intention or otherwise that the Kingdom of Saudi Arabia is embarked on abolishing the apostasy penalty are altogether false and incorrect. The source explained that such groundless claims are absurd according to the ruling system of governance and as per the practices of this blessed country since its institution. He confirmed that the public prosecution is embarked on taking the necessary legal measures to sue who dared to disseminate such lies which go contrary to the constitution of this country. The source stressed that such issue was already determined and un-negotiable at all in the Kingdom of Saudi Arabia.
The criminalization of apostasy (leaving one’s religion)—especially when punishable by the death penalty—constitutes a total negation of freedom of conscience. Indeed, such a law is barbaric. Despite any rumours we may have heard about reforms in Saudi Arabia, the Saudi Press Agency assures us that the country’s legal system will continue to be barbaric by refusing to abolish the penalty for apostasy. Even worse, according to the above news report, it is apparently illegal even to say that such a change could envisaged!
Endoctrinement des sectes: Maltais veut une commission parlementaire (Indoctrination by Sects: Maltais Wants a Parliamentary Commission), Ian Bussières, Le Soleil, 2017-11-23
MNA Agnès Malthais has asked the Commission on Institutions of the Quebec National Assembly to investigate methods of indoctrination used by organized sects and how members are impacted by them. Eventually, she envisions a parliamentary commission dedicated to this topic. This proposal is motivated by the case of Éloïse Dupuis, a young Jehovah’s Witness who died recently, shortly after giving birth and refusing a blood transfusion. Mme Malthais is particularly concerned about sect members facing a medical emergency, especially women, and she questions to what extent the consent of a person who has been a member for years can be truly free and voluntary.
Indoctrination is a staple of religions in general, not just those which are typically referred to as “sects.” In reality, mainstream religions such as Christianity, Islam, Judaism, Hinduism, etc. are merely sects which have succeeded in establishing themselves and enduring.
Transport Canada decision to allow blades on planes incurs wrath of Quebec politicians, Angelica Montgomery, CBC News, 2017-11-22.
In a nearly unanimous vote, Quebec’s lawmakers have passed a motion asking the federal government to review Transport Canada’s decision to allow finger-length blades onto most of the country’s airplanes.
The federal Transportation Department announced that, starting next Monday, knives with blades six centimetres in length or less will be allowed on Canadian flights, with the exception of those destined for the U.S.
The new directive bans “Knives with blades of more than 6cm.” This rule is apparently recommended by the European Union. Is this a reasonable rule? Or, on the other hand, in the Canadian context, is it a religious accommodation aimed at courting the votes of religious communities in general and practising Sikhs in particular?
Atheism is ‘unconstitutional’, says Malaysian deputy minister: Report, Channel NewsAsia, 2017-11-23.
KUALA LUMPUR: Atheism is “unconstitutional” and should not be allowed in Malaysia, said Deputy Minister in the Prime Minister’s Department Dr Asyraf Wajdi Dusuki […] atheism “contradicts” both the Malaysian Federal Constitution and the Rukunegara (Malaysia’s National Principles). He cited the first principle in the Rukunegara, which is “Belief in God” and Article 11 in the Federal Constitution. “We need to understand, that in the Malaysian context, our Federal Constitution states that freedom of religion is not freedom from religion,” he said as quoted by the Star.
“The Government can draw up any legal provisions necessary to prevent such beliefs and doctrines, which is deemed to be a threat to the sanctity of Islam,” said Dr Asyraf, who is also deputy minister in charge of religious affairs. He added that atheism “goes against the laws of public order and morality”. “For instance, anyone who tries to spread ideologies and doctrines that promote atheism and similar beliefs, which tarnish the sanctity of other religions, can be charged under the Sedition Act,” he said.
Dr Asyraf is not the first politician to speak out against atheism in Malaysia. In August, Minister in the Prime Minister’s Department Shahidan Kassim said the government should track down atheists, sparking fear among some Malay atheists.
The deputy minister’s nonsensical declaration is an expression of classic atheophobia. Fortunately, not all Malaysians agree:
MP: Does freedom of speech also mean you must speak?, MalayMail Online, 2017-11-26.
KUALA LUMPUR, Nov 26 ― A deputy minister’s claim that freedom of religion did not equate to freedom from religion was “utter rubbish”, said a federal legislator when noting that the same liberty to speech did not compel a citizen to exercise the right.
Petaling Jaya Utara MP Tony Pua also questioned how Deputy Minister in the Prime Minister’s Department Datuk Asyraf Wajdi Dusuki arrived at his controversial conclusion that atheism was illegal in Malaysia, which the latter made this week in Parliament.
He also challenged the deputy minister’s view that atheism was the equivalent of propagating non-Islamic beliefs to Muslims, calling it illogical to compare an absence of faith to active proselytisation.
The Charlottesville Aftermath Showed What White Supremacists and Islamist Extremists Have in Common, Muhammad Fraser-Rahim & Muna Adil, Newsweek, 2017-08-26
(The authors are associated with Quilliam International.)
This grievance and victimhood narrative is one that is strikingly similar in both strands of violent extremists: While Islamist jihadists are supposedly avenging Western intervention in their home countries, white supremacists at the Charlottesville rally were seen giving delusional statements, such as the comments from 20-year-old student Peter Cvjetanovic: “As a white nationalist, I care for all people. We all deserve a future for our children and for our culture. White nationalists aren’t all hateful; we just want to preserve what we have.”
The same ideological techniques now being employed by white Christians to rally the extremist elements within their community have been used for years by Islamists who have effectively radicalized the adherents of Salafi Islam, an ultraconservative brand of Islam commonly linked to extremism.
Both groups are in search of identity, desire a return to the old way of doing things, and are driven by an irrational devotion to their respective causes. Further, both of these violent offshoots share an equally skewed vision of global politics, sharing delusional beliefs that their identity, culture, and faith is under constant attack from outside sources.
Islamophobia – What Is Really Wrong With It,
Accepting the notion of ‘Islamophobia’ means the end of legitimate criticism of Islam. We cannot allow de facto blasphemy to destroy our liberal values.
Benjamin David, Conatus News, 2017-08-26
An important opinion piece discussing the origins and meanings of (and the consequences of using) the highly tendentious term “Islamophobia.”
The problems associated with using the term Islamophobia are profound.[…]:
- As many would likely discern, to label someone as ‘Islamophobic’- that is, as somehow having a phobia about Islam and for Muslims, is clearly preposterous. Of course, medically, ‘phobia’ implies an acute mental illness of a kind that affects only a small number of people. […]
- Etymological points of contention aside, to label someone ‘Islamophobic’ essentially absolves oneself of the responsibility, both intellectually and with empathy, why someone thinks and acts as they do towards Islam and Muslims, and attempt to modify their perceptions and understandings through engagement and argument. It has the rather scowling repercussion of shutting down debate and failing to address – let alone redress – an interlocutor’s views towards Muslims and/or Islam.
- ‘Islamophobia’ suggests that hostility towards Muslims is no different than other forms of hostility such as racism and xenophobia. […] Islam, however, is not a race, ethnicity, or nationality; it is a set of ideas. Critiquing those ideas – such as some of the regnant positions held by the majority of scholars concerning women, LGBT people, apostates, etc., – should never be confused nor conflated with an animus towards a people.
- The term implies little difference between an animus for Muslim people within one country and an animus for groups (e.g. ISIS) and regimes elsewhere in the world […]
Many people who identify as Muslim are attacked, harassed and persecuted simply because of their religion. Not only that, given that the majority of Muslims happen to be Middle Eastern looking, many have been subjected to unpalatable degrees of racism. We must call these two things for what they are – anti-Muslim bigotry and racism. The continued acceptance of ‘Islamophobia’ as an inclusive, voguish neologism to capture both manifestations is having grave implications concerning a particular ideology – Islam. The notion of ‘Islamophobia’ is constructed out of a desire to perpetuate a siege mentality and sense of victimhood amongst Muslims, or to put an end to legitimate criticism, or to engage in lazy abuse. The important liberal principles of free speech and open enquiry are being threatened by a wily – and let’s face it, ingenious – new form of censorship. I say ‘censorship’ but many would be inclined to call it by another name: ‘blasphemy’. There are people in Muslim majority countries who face threats from Islamists for daring to leave the religion or thumping for reform. This doesn’t just happen there, of course, because we know only too well what happened to Theo van Gogh and Charlie Hebdo here in Europe. There are many apologists of Islam who, such as the post-Modernist Left, will excuse such atrocities for the most perverse of reasons – social equality. “Muslims and Islam are under attack” they will lament. The time is now for the Left to restitute its defining, quondam principles, lest blasphemy make a bloodcurdling return.
- “Islamophobia” – the blasphemy accusation of Western liberals, Kacem El Ghazzali, 2016-12-16
- The Phobia of Being Called Islamophobic, Ali A. Rizvi, Huffington Post, 2014-06-28
- Motion M-103, a Major Step Towards the Recriminalization of Blasphemy, David Rand, AFT Blog, 2017-03-03
- Treacherous Words, David Rand, AFT Blog, 2015-11-05
- “Islamophobia”, Jackson Doughart and Faisal Saeed al-Mutar, AFT Blog.
Interview with David Rand, President of Atheist Freethinkers, Scott Jacobsen, 2017-08-03
Some excerpts from the above interview:
Undoubtedly the greatest threat for atheists is politicised religion, when religion obtains political power. This is most obvious when that power is exercised by Islamists, who promote a medieval theocratic totalitarianism. However political Christianity remains very dangerous, for example in sub-Saharan Africa, the United States and Poland. The current pope is a silver-tongued obscurantist. […]
I must also point out that one of the greatest threats to secularism (and hence indirectly threatening atheists) in the current political climate is the so-called “regressive left” (I am not satisfied with that term, but have yet to find a better one) which is ferociously anti-secular – so much so that regressive “leftists” tend to demonise secularism by falsely associating it with racism and xenophobia. […]
On the educational front, I would say that our greatest strength is our criticism of communitarianism (a.k.a. multiculturalism) and its extremely deleterious effect on any movement towards secularisation. Being based in Montreal, we are acutely aware of this dynamic. The infamous “two solitudes” must be taken into account in order to understand the fight for secularism in Canada. […]
[…] we must organise and unite on issues we share with other atheists: that is, an uncompromising criticism of religion, recognising that supernatural religious beliefs are utter nonsense, unworthy of our respect. Just as believers have a right to practice their religion, we non-believers have every right to live without having others’ beliefs shoved down our throats. But we must also ally with others who may not identify as atheists in order to promote secularism, which means that believers too would be protected from the religious excesses of their co-religionists and of those who follow other religions.
[…] we must continue (and here is some good news) what atheists have already undertaken with enthusiasm: the analysis, criticism and deconstruction of religious beliefs, dogmas and practices in order to become stronger in our resistance to the ever-present and sometimes overwhelming religious propaganda that floods our society. But that criticism must not stop with Christianity. We must be just as critical of other religions such as Islam, Sikhism, Hinduism, etc., which are minority religions in Canada.
The immediate future looks bleak. […] But in the longer term I am more optimistic. I think the current outbreak of religious fanaticism is part of the death throes of religion. The treachery of religious institutions and the utter vacuity of the extravagant nonsense they promote are becoming increasingly obvious to more and more people. […]
Largest gathering of ex-Muslims in history, CEMB (Council of Ex-Muslims of Britain), 2017-07-25.
The International Conference on Freedom of Conscience and Expression, the largest gathering of ex-Muslims in history, was held during 22-24 July 2017 in London. Over 70 notable speakers from 30 countries or the Diaspora gathered in what was dubbed “The Glastonbury of Freethinkers” and “a Conference of Heroes” to honour dissenters and defend apostasy, blasphemy, and secularism.
At the conference, the Council of Ex-Muslims of Britain (CEMB) honoured ten individuals to mark its tenth anniversary, namely Bangladeshi freethinker Bonya Ahmed, Saudi freethinkers Ensaf Haidar and Raif Badawi, Moroccan atheist Zineb El Rhazoui, Philosopher AC Grayling, Centre for Secular Space’s Gita Sahgal and Yasmin Rehman, Algerian Sociologist Marieme Helie Lucas, Jordanian Atheists’ Founder Mohammad AlKhadra, Egyptian Atheist Founder of The Black Ducks Ismail Mohamed and Author and Scientist Richard Dawkins.
Some topics and highlights of the Conference:
- Screening of Deeyah Khan’s film, “Islam’s Non Believers.”
- So-called “Islamophobia” and its use by Islamists to impose de facto blasphemy laws.
- Communalism’s threat to universal rights.
- Resolution against the no-platforming of Richard Dawkins by KPFA radio station because of Dawkins’ alleged “hurtful” comments about Islam:
- “Given that most of the speakers and delegates at our conference are Islam’s apostates, many from countries where the legal penalty for apostasy is death, we find it necessary to remind KPFA that criticism of Islam is no different from criticism of Christianity or Judaism. Also, criticism of Islamism is no different from criticism of the Christian-Right, Jewish-Right or Hindu-Right. Criticism of religious ideas as well as violent religious political movements isn’t bigotry but integral to free conscience and expression and vital for human progress.”
- Resolution condemning Egyptian government for preventing Ismail Mohamed from speaking at the Conference.
- Resolution calling on organizers of London LGBT Pride whether they side with Islamists who use accusations of “Islamophobia” to attempt to censor criticism and who support judicial murder of ex-Muslims and gay men, or with those who oppose Islamic homophobia and all laws criminalising homosexuality, apostasy and blasphemy.
- Declaration of Freethinkers for freedom of conscience and secularism, against racism, xenophobia and far-right extremism (such as Islamism).
Finally, the International Conference on Freedom of Conscience and Expression calls for:
- End the killing of apostates and blasphemers
- Release those on death row or in prison simply because they are atheists, freethinkers, apostates or blasphemers
- Repeal apostasy and blasphemy laws
- Clarify that freedom of conscience and freedom of belief guarantee the right to freedom of and from religion; and that religion is not an excuse for silencing dissent or threatening other rights and freedoms
- Protect the right of freedom of expression to ‘offend’, without which no human progress is possible
- A declaration of principles showing that the human right to freedom of conscience is explicitly embedded in human rights documents and is not limited by any right to religious belief.
Bill would reform Criminal Code provisions on rape shield, 3rd-party records, Cristin Schmitz, The Lawyer’s Daily, 2017-06-06
Excellent news: with Draft Bill C-51, Canada’s blasphemy law may soon be gone!
The proposed legislation would repeal several offences enacted decades ago, deemed obsolete and/or redundant, including:
- Challenging someone to a duel (s. 71);
- Advertising a reward for the return of stolen property with “no questions asked” (s. 143);
- Possessing, printing, distributing or publishing crime comics (para. 163(1)(b));
- Publishing blasphemous libel (s. 296);
- Fraudulently pretending to practise witchcraft (s. 365); and,
- Issuing trading stamps (s. 427).
Now we need is to repeal:
- Motion M-103, et
- the religious exception in the hate propaganda law.
Un mois de prison après avoir mangé en public pendant le ramadan (A month of prison for eating in public during ramadan), AFP, Huffington Post Tunisie, 2017-06-01
Four Tunisians have been sentenced to a month in prison for eating in a public park during ramadan when, according to strict Muslim practice, they should be fasting. Although there is no Tunisian law which enforces the ramadan fast and the constitution is supposed to protect freedom of belief and freedom of conscience, nevertheless the Tunisian constitution also declares that the state is “guardian of religion.”
To impose ramadan is a violation of freedom of conscience.
Blasphemy law in Denmark is no more!, IHEU, 2017-06-02
Today, the Danish parliament — the Folketing — has voted to abolish another European blasphemy law!
Following a controversial prosecution, a serious public and political debate, and now a decisive vote in parliament, Denmark becomes the fifth country in Europe to abolish “blasphemy” laws since 2015. Norway and Iceland abolished their laws in 2015, followed by Malta and France’s Alsace-Moselle region in 2016.
Finally! With the repeal of this Danish law, there is one less excuse for religious fanatics—such as those who govern Saudi Arabia and similar countries—to stifle and persecute the necessary criticism of religion.
Next step: Repeal the Canadian blasphemy law, article 296 of the Criminal Code!
In solidarity with our Polish friends, we reproduce here their urgent appeal.
Call for the defense of the Theatre “Powszechny” and of artistic freedom
We urge you to come to defend the Theatre “Powszechny” in Warsaw on Saturday, May 27, at 17:00. We have received information that the authorities encourage the use of violence by the members of the Radical-Nationalist Camp in order to disrupt the peaceful protest and to overcome the citizens’ resistance to the attacks on artistic freedom and on freedom of conscience.
Authors of a long campaign of hatred in the Catholic right-wing media and the perpetrators of the scandalous use of physical violence against the spectators of the performance of the play “Curse” in April have not been held accountable. Now, encouraged by their impunity, the nationalists plan a brutal attack on the artists and the siege of the theater.
It is our duty as citizens to defend fundamental democratic values.
No to the muzzling of artists artists!
No to the Catholic-National terror!
No to the killing of democracy!
We urge our fellow citizens to resist the growing wave of the Catholic-national oppression.
Kazimierz Lyszczynski Foundation, Poland
Declaration of the KLF in Defense of Freedom of Artistic Creation, Kazimierz Łyszczyński Foundation, 2017-04-26
The Kazimierz Łyszczyński Foundation protests the recent attack on freedom of speech, artistic expression and art in Poland for religious reasons.
After a long campaign of hatred unleashed in the Catholic right-wing media, the representatives of the “All-Polish Youth” (a nationalist organization) used physical violence against spectators of the play “Curse” by Oliver Frljic at the Teatr Powszechny in Warsaw. They tried to block by force the entrance to the theater and prevent the public from attending the performance. After “Golgotha Picnic” and “Death and the Maiden”, this is another example of the use of street violence in order to limit freedom of speech, expression and conscience. These unacceptable attacks on basic democratic values took place with the incitement and approval of the Roman Catholic Church in Poland and the consent of state authorities.
A model of national identity based on the collusion of Catholic fanaticism with exclusionary nationalism, imposed on Poles by the Church, destroys not only Polish democracy, but also threatens the aspirations of the Polish people to live in a free and modern country, a full member of the family of European nations.
Accusations of blasphemy directed publicly by the Polish episcopate at the creators and performers of the play “Curse” express the growing arrogance of Polish bishops. We remind them that “blasphemy” does not exist in the Polish legal system. It belongs to the infamous Canon law, under which the – most unholy – Inquisition cruelly tortured to death tens of thousands of people in Europe. This law is no longer valid or applied in democratic countries. Attempts to revive it and to bring back the stake in Poland must evoke the darkest chapter in the history of both humanity and the Church. By trying to restore the blasphemy law, the bishops and their political allies stand in solidarity with the Islamists and their barbaric treatment of “blasphemers” in the countries which they rule.
We strongly oppose this ideological terror in Poland and express our solidarity with its victims. We support the protest in defense of freedom of thought and expression, organized by Citizens Together in Action, which will be held at the entrance to the Teatr Powszechny in Warsaw, 20 Jan Zamoyski Street, on Sunday, April 30th, 2017 at 16:30 hrs.
We urge our fellow citizens to resist the growing wave of Catholic-national oppression.
Un mouvement universaliste et laïque au Maroc (A universalist, secular movement in Morocco), Rose St-Pierre, L’AUT’JOURNAL, 2017-04-18
Click to view full size
A courageous young atheist woman Ibtissame Lachgar, is co-founder (along with Zineb El Rhazoui formerly of Charlie Hebdo) of MALI, a secular, universalist, feminist movement in Morocco. Recall that Morocco is a monarchy with a state religion, Islam. The king Mohamed VI is a religious commander, similar to a pope. Thus the country is constitutionally a theocracy and absolute monarchy based on the divine right of kings. Article 222 of the penal code makes it a crime, punishable by up to 6 months in prison, for any person known to be Muslim to break the Ramadan fast publicly.
MALI opposes religious privileges, religion-based laws, theocracy, misogyny, homophobia and all measures which threaten fundamental human rights.
Ibtissame Lachgar rejects cultural relativism and the notion of intersectionality. The rights of women are universal, with no regard for borders, religion or race. Cultural relativism leads to social and legal conformism. There is no such thing as Muslim human rights or Islamic feminism! To “halalize” the rights of women is to go against those rights. To subjugate human rights to religion also excludes the rights of sexual minorities.
(Correction, 2017-04-26: Article 222 is in the Moroccan penal code, not the constitution as the above summary originally indicated.)
Contre le prosélytisme religieux à l’Université Laval (Against Religious Proselytism at Laval University), Claude Simard, Le Devoir, 2017-04-22
The Faculty of Theology and Religious Sciences of Laval University in Quebec City has announced the establishment of a new professorship in the teaching of protestant evangelical “missiology” (missionary activity), using a donation of $420,000 from Evangelical doners in Canada and the United-States. Claude Simard, a retired Laval U. education professor, denounces this religious interference in the operations of a public institution of learning whose proper mission is to promote objective non-partisan education. Instead, this new post will promote ways to be a more effective propagandist for Evangelical Christianity.
Recall that Protestant Evangelical Christianity is a religious denomination which is currently growing and increasing in influence in the world. It is second only to Islam in that regard. By establishing this position, Laval University is abandoning the values of the Enlightenment and returning to the Middle Ages when universities put as much effort into promoting belief as they did knowledge.
Given that “interfaith dialogue” and “diversity” are so fashionable these days, how long will it be before a similar professorate in Islamic “missiology” is established? There is certainly no lack of funds to do so: Saudi Arabia would surely be very happy to provide generous financing, as it does to many mosques throughout the world, as long as the version of Islam taught there is sufficiently Wahhabist.
This is an unacceptable exploitation of an institution of higher learning for the purposes of religious proselytism. It is further evidence, if any were needed, that faculties of canonical theology are anachronisms and have no place in public universities. Theology is a pseudo-science, an empty shell, the study of nothing based on nothing.